Solving and outgrowing problems
When the tsunami comes, you run uphill. When you sit in an exam doing algebra or geometry, you have to solve the problem. And when you are faced with an insoluble problem such as aging, death, you outgrow it. These are different ways of tackling problems: running away from it, solving it, or outgrowing it.
Many people, including myself, enjoy solving problems, taking pride in their problem solving skills and tricks arsenal.
Problem solving requires getting a new perspective on the situation, and perhaps expressing creativity to find solutions.
Their attitude is like Kaizen' motto: "Problems are a mountain of treasure". This is a positive attitude in always improving oneself.
When I worked in the field of Artificial Intelligence, problem solving is studied from the point of view of automating it for programs to allow them to solve search, optimization, matching, and other tasks.
At one time it was believed that a "General Problem Solver (GPS)" could be developed for programs to have general intelligence. Later, most retreated from that position, and turned to specific domain problem solving.
An earlier and parallel development was in Logic and Mathematics. Kurt Gödel proved his incompleteness theorem: a logical system is either incomplete or inconsistent. The equivalent Turing theorem is: there are functions that can never be computed by a universal machine.
These results gave constraints on what problem solving can do. Later another practical constraint was discovered. Some problems are definitely solvable, but not in polynomial time in the size of the problem. Large such problems cannot be practically solved.
Hence, people turned to approximate solutions using heuristics problem solving, which aims at getting good results instead of optimal results.
Many years ago, I read "The Secret of the Golden Flower" by Richard Wilhelm, with commentary by C.G. Jung. Jung was the Swiss founder of the Jungian school of analytic psychology. Jung wrote: "I had learned in the meanwhile that the greatest and most important problems of life are all in a certain sense insoluble. They must be so because they express the necessary polarity inherent in every self-regulating systems. They can never be solved, but only outgrown."
I could not at first fully understand the sentence, but the more I read it, the more I was aware of the astonishing insight contained in the writing. Not only did Jung stated the unsolvability, but he gave reasons for it, and showed how one must outgrow fundamental problems.
The reason "They must be so because they express the necessary polarity inherent in every self-regulating systems" sounds very modern. It can be appreciated if we read Fritjof Capra's "The Tao of Physics" and "The Web of Life".
The dynamic, ever-changing equilibrium of the forces of Yin and Yang is the inherent polarity, and self-regulating systems is a precursor of the idea of autopoiesis, the pattern or process of life. Hence the fundamental problems of life are insoluble.
Outgrowing a problem does not mean making the problem disappear, it is still there, but somehow its significance has diminished, mainly because we have changed ourselves.
In normal problem solving, the problem is thought to be there independent of the us, the subject. But in outgrowing problems, we recognize that the problem and the subject are intricately connected.
The analogy is like between classical physics where something is observed objectively, and quantum physics, where any observation by the subject distorts the object of observation.
According to Jung, the key to outgrowing is letting go or letting things happen, or Wu Wei ("non-action"). Jung then continued with the interplay of the conscious and the unconscious, including the collective unconscious, and took us to his theories of psychology.
In Buddhism, "Mind harbours all" said the Dhammapada, therefore all problems are in our minds, created by our minds, and to be outgrown by our minds.
Another Buddhist term often used to describe outgrowing is spaciousness. For example, when meditating, we aim to be as spacious as possible.
Gil Fronsdal, give the following illustration of spaciousness: If we are in a small room, perhaps 2 by 2 meters, and there is nail in the middle of the room, we have a problem of constantly watching not to step on it. If the room is the size of a big hall, the nail is still there, but it has become a minor problem.
In summary, we have problems that we can run away from, problems that can be solved rationally, and problems that need to be outgrown. It is the last category which is most important, because those are the fundamental problems of life.
Some Quotes taken from here:
- "Having a problem is no problem. It's denying you have it that creates the difficulty." - John Cleese
- "There is no problem so big it can't be run away from." - Charles Schultz
- "One of the nice things about problems is that a good many of them do not exist except in our imaginations." - Steve Allen
- "We can't solve problems by using the same kind of thinking we used when we created them." - Albert Einstein





1 komentar:
A relative of mine has sent me a quote from Pema Chodron ("When things fall apart"), which ties very well with what C.J. Jung said about insoluble problems. Things fall apart and come together again. Spaciousness is the healing process.
I plan to discuss this in my next post.
Wenn die Dinge ueber uns zusammenbrechen, dann ist das eine Pruefung und gleichzeitig ein Heilungsprozess. Wir glauben, es ginge darum, die Pruefung zu bestehen und das Problem zu ueberwinden, aber in Wirklichkeit gibt es gar keine Loesung.
Die Dinge kommen zusammen und fallen wieder auseinander. Dann kommen sie wieder zusammen und fallen wieder auseinander. So einfach ist es.
Die Heilung stellt sich ein, wenn wir allem Geschehen Raum lassen: Raum fuer Trauer, Raum fuer Linderung, Raum fuer Elend, Raum fuer Freude.
Wir glauben, dass etwas uns Freude bereiten wird, aber wir haben keine Ahnung, wie es wirklich ausgehen wird. Wir glauben, etwas wuerde uns Leid bringen, aber wir wissen nichts. Dem Nicht-Wissen Raum zu geben, ist das Wichtigste. Staendig versuchen wir Dinge zu tun, von denen wir annehmen, dass sie uns helfen werden, aber Gewissheit haben wir nicht. Niemals wissen wir, ob wir auf den Hintern fallen oder auferstehen. Auch wenn wir eine grosse Enttaeuscheung erleben, koennen wir nicht wissen, ob das tatsaechlich das Ende der Geschichte ist. Vielleicht ist es der Anfang eines grossen Abenteuers.....
Das Leben ist ein guter Lehrer und ein guter Freund. Wenn wir nur realisieren wuerden,dass die Dinge sich in einem staendigen Uebergang befinden.
Nichts ergibt sich und bleibt so, wie wir es gern haetten. Der Zwischenzustand ist eine ideale Situation, eine Situation, in der wir nicht feststecken und die es uns erlaubt, unser Herz und Geist grenzenlos zu oeffnen. Die Ungewissheit ist ein sehr zarter, gewaltfreier und offener Zustand.
Post a Comment